Here is Sunday's Sermon
RevYoung
Acts 17 : 22-31
Easter 6
Then Paul stood in the midst of the Areopagus and said, "Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD.
Therefore the One whom you worship without knowing, Him I proclaim to you: God who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their habitation, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all, by raising Him from the dead."
And when they heard of the resurrection of the dead, some mocked, while others said, "We will hear you again on this matter." So Paul departed from them. However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.
George Whitefield once said,
"I’m willing to go to prison for you,
I’m willing to go to death with you,
But I’m not willing to go to heaven without you!"
Not everyone likes or agrees with the Apostle Paul, but few discount his magnificent mind and his passion to make Christ known. He was a man for all seasons and cleverly planned his strategy for the most effectiveness.
This master communicator, guided by the Holy Spirit, had preached in Philippi, Thessalonica, Beroea, and now, before he goes on to Corinth, he makes a stop in Athens. Athens was a city "full of idols," with a whole regiment of altars to unknown gods. Paul stopped at one of these altars and began to preach. Let us learn some lessons in sneaky evangelism from this master.
Begin Where the People Are (verses 22-23)
Paul, with his unique audience in mind, begins where they are. He takes a known to present an unknown to them. "Men of Athens," he began, "I perceive that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, ‘To an unknown God.’ What therefore you worship as unknown, this I proclaim to you."
He began by getting their attention, and then was off-and-running with the eloquent oratory and skill for which he is so well-known. Paul had drunk deeply of the well of salvation, had become addicted to the Water of Life, and his passion for Christ had made him a peddler of the same "spiritual high" which he had experienced. This kind of passion for others is not learned, nor shamed into us, nor programmed into us, nor even educated into us; it is simply impossible for one who has found Jesus as Savior and realized the riches of that "find" to be silent. We become "spiritual arsonists," intentionally and deliberately setting people on fire for God!
People are won for Christ, primarily, by someone speaking to them about Christ and the Church. Charles Wesley wrote a hymn entitled, "O for a Thousand Tongues to Sing My Great Redeemer’s Praise." A thousand tongues would be fine (maybe), but we would be glad to settle for just one! If every tongue of every Christian would be dedicated, sanctified, and consecrated to tell the Gospel story, we would soon set the world aflame!
There are multitudes of ways for evangelism to take place. Methods are as varied as are the witnesses; some are naturally better than others. Someone found fault with D. L. Moody’s methods of evangelism. He responded, "I like my way of doing it better than your way of not doing it!" The worst we can do is to do nothing at all.
Paul was very wise in his approach. If you are going to catch fish, deer, quail, or people, it is sometimes best to "Sneak up on ‘em." This is certainly not to say we are going to be dishonest, manipulative, or misrepresentative at any time, but it is to say we are going to be aware that a lot of folks are "running-scared" of religion; they are leery of the "hard-sell" that has turned them off and are rightly suspicious of people whose motives are to "get ‘em" so they can carve another notch in their Gospel Gun of converts.
Communication, at best, is not easy. Two men went into a restaurant and saw that there were three vegetables on the menu from which to choose. The waitress said to them, "Just tell me which one of the three you don’t want, it will be a lot easier that way." One fellow said, "I don’t want any rutabagas," but rutabagas weren’t even on the menu. She said, "Look, mister, you can’t not want something we haven’t got, you’ve gotta not want something we have!"
Paul started where his hearers were. Jesus told us to be "wise as serpents and harmless as doves." We manage the "harmless as doves" part fairly well, but our "wisdom" is often astoundingly lacking.
The one who is witnessing must follow Christ closely if he/she expects to be heard. Nietzsche was not unfair when he said, "You will have to look more redeemed if I am to believe in your Redeemer." Laurence Houseman said, "A saint is one who makes goodness attractive." Do we enhance the Gospel we represent, or bring a reproach upon it?
Paul didn’t begin by using a sledgehammer of verbal accusations to those he addressed. He might have said, "Shame on you, Athenians, for having so many gods," or "How can you possibly worship an ‘unknown’ God?" or "You claim to be philosophers and don’t know who God really is! Where are your brains?!" NO! Rather, he started with them.
If those to whom we witness do not know God the Father as revealed in Christ, we do not and should not criticize or assault their intelligence. We might do well to start by talking about "their" gods. There are all kinds of gods today. Just because something seems real, doesn’t mean it is. Non-Christians have a wide range of gods. It might be a rock group. It may be a media personality. It could be a star like the late Elvis Presley. He was a god to thousands who still bow before the shrine of his grave at Graceland in Memphis, Tennessee. Or consider the god of Transcendental Meditation, or the followers of Mysticism, or the Eastern religions. Some thirty-two million Americans express a belief in astrology and let a dead, burned-out star in outer space decide their destiny. Or others make gods of their children, grandchildren, money, business, wife, husband, car, house, golf game, or sex. Probably the most popular god of our time is named SELF. Why not talk about "their" gods first, not critically, not judgmentally, not with a holier-than-thou attitude, but with honest interest? Paul did exactly that. He said, "I see that you are very religious, I’ve considered your objects of worship."
Talk About God (verses 24-28)
Then Paul, having identified with his audience, subtly began to talk about the true God, not their god, not just any god, but GOD! Note that he is still finding common ground for agreement. Everyone needs a god. An atheist said to a man who was witnessing to him, "I don’t believe in God." The man wisely said, "Tell me about the god you don’t believe in. Maybe I don’t believe in him either!"
Paul started at the beginning, with God as Creator, the Source of all life. He told how God guided history and is the One on Whom all life depends. We live "in Him" and "we are His offspring," meaning we don’t even take a breath without his giving it to us. He found contact with the people on the grounds of our common humanity.
Then Paul proceeded to instruct that God is the center of the physical and spiritual universe. If somehow, someway, we could "sneak up on ‘em" with the wondrous knowledge that all their soul’s needs are met in God, we would do people so much good. The soul needs God as the earth needs the sun. Because the earth has the sun, it can grow forests and gardens and flowers; it can create rivers and seas; it can live. Without the sun, our planet would be as barren as a life without love and as blind as midnight. But our earth does not need the sun as much as our world needs God. God is all the hope our world has. He is Creator, Sustainer, Light, Health, Intelligence, Inspiration, Joy, Salvation. Take God out of the world and life is dead and hope becomes the despair of eternal darkness. Everything dies if God dies, even love, for God is love. If we lose God, we have lost it all!
Humankind can no more abandon God and live than safely abandon air. Our life is tied up in him. Paul said, "In Him we live and move and have our being!"
Paul began with God, the God-Creator, breath, life, and asserted that God’s centrality is the reason for our very existence.
We need to let people know that it makes a difference whether or not they have the RIGHT God. Any old god won’t do! Who really is your God? Whatever is FIRST is God. If you put your faith and hope and confidence in anything or anybody other than the one true God of the Bible, you will have NO God on the Judgment Day, but you will have a Judge.
The next step, of course, was that Paul asked the Athenians to turn away from their old gods to the God who gave them life. Couldn’t we be that wise, too? Let’s ask people to "Try God."
Then Come Right Out and Say It! (verses 30-31)
We must finally come right out and say it! We must make truth clear. There is a community in Washington state which is located on a river, downstream from a large timber-cutting project. The logs are floated down the river to their destination, which is the saw mill below. It became the practice for the people to fish the logs out of the water, saw off the ends that had the company name printed on them, and build houses and buildings for themselves from them. The local minister heard about this practice and became very upset, and the following Sunday he preached a sermon with the title, "Thou shalt not steal." At the conclusion of the service, as the people filed out the door, they all told him what a fine sermon it was, so he knew they had missed the point. The next Sunday he preached on the subject, "Thou shalt not cut the ends off of other people’s logs," and they got the point! (Of course, that preacher had to move to another church, but they got the point!)
When we rid ourselves of being embarrassed, of apology, of unnecessary theological jargon, when we dispense with irrelevant concepts, when we have made truth plain, then we must be direct in calling for a decision, a choice, a call to repentance. People are dying for a clear word from God. We must not make them wade through a veritable morass of trappings that only hide the Gospel.
There comes a time in the Christian witness when we must speak boldly and plainly of sin, of the need for confession and repentance, of Christ and his death and resurrection, and take the risk of being switched off by the participants in the dialogue.
It is a stupendous claim that Christians make: "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." It would be a lot easier to suggest that Christ is only one way among many to God, that he offers truth just as other leaders offer truth about God. But Paul couldn’t do that, and I can’t either! This is not my choice but his. I cannot put Christ on the throne of my heart as one Lord among many other gods, I can only say that I am his, that I belong, body and soul, in life and in death, not to myself, but to Jesus Christ!
Some Believed! (verse 34)
Resistance to the Gospel comes in many ways. In Philippi, they put Paul in jail. In Thessalonica, there was an uproar with political overtones. In Beroea, an angry crowd was the reason the Christians sent him on a ship to safety. Here in Athens, the resistance was of the sort with which we are all familiar - they ridiculed him. The Athenian reaction of bland toleration, of ridicule, of calling him "this babbler," is not easy to take, but it can never douse the flaming zeal of the Christian who carries a desperation for the souls of men and women to win them for Jesus Christ as Savior.
Paul was not a failure at Athens. God never allows any witness to be lost. Nothing we do for him is in vain. "But some men joined him and believed,
Flordia training for life guards, while a man drown.
When we all stand before God in the Great Day, will anyone point to you and say, "I am a Christian because of him/her?"